CAPE TOWN.- MBR Projects have been entrusted with the private sale of a remarkably rare and signed (verso) vintage silver gelatin photographic print by Ernest Cole (1940 - 1990). Cole is widely considered one of the greatest photographers of the 1960s and 70s. His life was, however, far from uncomplicated. He spent many years in America suffering from homesickness and depression. Cole died of cancer in a public hospital in New York in 1990, one week after the release of Nelson Mandela from prison.
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Ernest Cole: House of Bondage
A landmark photography book on apartheid-era South Africa
Explore Ernest Cole’s powerful photographic record through documentary images, social witness, South African history, human dignity, and one of the most urgent photo books of the twentieth century.
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In 2017, more than sixty thousand of his negatives— missing for more than forty years — resurfaced in Sweden. In 2022, House of Bondage was reissued by Aperture, followed by The True America, featuring never-before-seen images of the United States, published in 2023. A documentary on his life and the controversies surrounding his archive, Ernest Cole:Lost and Found, was recently produced by the Haitian filmmaker and director Raoul Peck.
Ernest Cole’s House of Bondage (1967, 2022) was banned in South Africa under apartheid. It is considered one of the most important photobooks in South African photographic history. As Martin Parr and Gerry Badger state in The Photobook: A History, ‘the comprehensiveness and humanity of its [House of Bondage’s] view is the reason for both its banning in South Africa and the plaudits it garnered elsewhere.’
Throughout the book, Cole masterfully documented apartheid’s methods of bureaucratic control. He exposed the dramatic, brutal, and tragic intersection of what Michel Foucault referred to as ‘sovereign power’ and the scientific method of ‘disciplinary control.’
The image in question is a photograph of prisoners lining up at the entrance to the Bantu Commissioner’s Court in Johannesburg. Hundreds of thousands of Black South Africans were processed through this steel door for failing to produce their passbook (dompas). Sentences ranged from fines, to floggings, to being forcibly removed from urban areas and ‘sent back’ to a ‘homeland’ or ‘native reserve’ associated with a language group or tribe.
In Cole’s image, the building’s façade suggests little of what lies behind it. The Black policeman, or askari, stands neatly dressed in a colonial-era pith helmet. As Achille Mbembe suggests when discussing Cole’s photography, ‘life under apartheid was lived in-between and behind the lines.’ The two figures that most symbolised this ‘betweenness’ were the nanny and the policeman. The interpellation enacted by the presence of the Black policeman in Cole’s image draws the viewer into the complexity of apartheid, breaking the illusion of a complete segregation.
As Hlonipha Mokoena has suggested, in her recent work on the colonial Black policeman on the mines, Black policemen used these roles to carve out distinct economic and social opportunities in restrictive apartheid settings.
The Black sentinel’s gaze, as well as those of other bystanders in the foreground and background, suggests an interested detachment toward the fate of the prisoners. The prisoners’ ordinariness and innocence are revealed subtly through the simple familial affection displayed by the two women who hold the hands of a shoeless child.
The police truck, with its door recently opened, plays a distinct role in the image’s narrative. These police vehicles had by then become synonymous with apartheid oppression of the 1960s and with the Treason and Rivonia Trials. In this case, they are transporting not ‘terrorists’ or ‘enemies of the state’ but simple people caught up in a system of racist bureaucratic control.
The image is a wonderful example from House of Bondage, revealing the quotidian ordinariness of apartheid. It is typical of Cole’s point-of-view, medium-angle photographs, using a geometric framing that draws the eye toward the subject - in this case, the ordinary people walking through the arched doorway. It is an angle repeated throughout the book. Its method of storytelling draws the eye across a human tableau, building the narrative of apartheid’s control and its methods.
PROVENANCE: The estate of Phiroshaw Camay, a well-known South African activist and collector known for his workin the anti-apartheid movement and as a founder of the Council of Unions. He died in 2016. The work comes with letters of provenance from Camay’s estate.
LITERATURE: The cropped version of the image appears in, House of Bondage (1967, 2022) p. 60. with the following caption: Every morning police trucks from all over the city (Johannesburg) and surrounding townships converge on Bantu Commissioner’s court building and dump their loads of pass offenders to await trial.
