BASEL.- With the exhibition «Lois Weinberger Debris Field»
Museum Tinguely is presenting a poetic-archaeological research project from 17 April to 1 September 2019. The Austrian artist explores and stages relics from several centuries of history found at Weinbergers parents farm. Debris Field (20102016) is an inventory, an excavation that takes place in the sedimentary layers of time in the attic and gaps between the floors of the building. Weinberger sees the house as an archive of life and the relics as marginalia that define the true focus of the archive, its gaps. He lends expression to these essential gaps and their spaces of memory with poetic works and thus illustrates an everyday surrealism with objects, drawings, texts and photographic works. It is the third exhibition in a series that seeks to engage in a dialogue with Jean Tinguelys late masterpiece Mengele-Dance of Death (1986) and to show its multi-layered nature. This years presentation opens a dialogue around the various farm biographies that served as material sources of inspiration for the two works.
Pioneer of artistic field research
Lois Weinberger (born in Stams, Tyrol in 1947) is a pioneer of artistic field research. He first came to international attention with a work for documenta X in 1997, for which he sowed the seeds of invasive plants onto abandoned railway tracks creating a metaphor for the processes of migration in our time. He focuses on the beauty of the unnoticed, the spurned, the hidden of the back sides and brownfields. With a variety of modes of expression and a penchant for the experimental, Weinberger presents his research as multi-layered processes that reveal constant change, becoming and passing. In their openness and indefiniteness, they invite the beholder as an accomplice to set out on a journey and to make own discoveries.
The work Debris Field (20102016) explores and stages relics from several centuries of history found at Weinbergers parents farm. The farm managed by his family until today is linked to Stams Abbey and reflects a history of mutual influence. It preserves and tells stories of piety, superstition and the sparse life full of privation between the high culture of the abbey and forms of behaviour linked to the late medieval period. Debris Field has the form of an excavation that takes place in the sedimentary layers of time in the attic and gaps between the floors of the building.
Due to the lack of contact with the ground and dampness, this archaeology of the housed reveals a wealth of objects much like a chamber of curiosities, an amazing universe of peasant life that enables a more profound take on everyday life. Among the most fascinating relics are finds that have their origins in rituals of folk culture to ward off calamity. Such para-religious apotropaic objects, such as animal skulls, dog paws, a mummified cat and individual shoes of the dead kept in the false floor, assert themselves in their direct power alongside testimony of Christian belief, including holy texts, indulgence certificates and penitent notes, pilgrim badges and reliquaries.
Weinberger sees the house as an archive of life and the relics as marginalia that define the true focus of the archive, its gaps. He lends expression to these essential gaps and their spaces of memory with poetic works and thus illustrates an everyday surrealism with objects, drawings, texts and photographic works. Associative, playful-animistic stagings arise revaluations, including things that are not considered of import for classical archaeology. For example, snippets of newspaper chewed up by mice to build a nest which are then eaten by silverfish around the printed letters.
In dialogue with Jean Tinguelys Mengele-Dance of Death (1986)
«Lois Weinberger Debris Field» is the third exhibition in a series that seeks to engage in a dialogue with Jean Tinguelys Mengele-Dance of Death (1986) and strives to emphasise the multi-layered aspects of this late key work. For the opening of the new exhibition space, the first presentation in 2017 with Jérôme Zonder directed attention at the aspect of the critique of totalitarianism; the second with Gauri Gill focused on the subjects of memento mori and the Danse Macabre. The third show with Weinberger opens a dialogue around the various farm biographies that served as material sources of inspiration for the two works.