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Sky Hopinka's 'Fainting Spells' explores Indigenous mythology in new Guggenheim Bilbao exhibition |
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Sky Hopinka, Fainting Spells, 2018. Three-channel color video, with sound, 9 min. 45 sec. A.P. 1/2, edition of 3. Solomon R. Guggenheim Museum, New York, Purchased with funds contributed by the Photography Council, 2021 © Sky Hopinka.
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BILBAO.- The Guggenheim Museum Bilbao is presenting Sky Hopinka: Fainting Spells, the last exhibition in this years Film & Video program.
Fainting Spells (2018), a film by the artist Sky Hopinka (Ferndale, Washington, 1984), explores the creation mythology of Xąwįska, or Indian Pipe Plant, also known as ghost flower or corpse plant. This medicinal plant is traditionally used by the Ho-Chunk people of Wisconsin to revive those who have fainted. It is also emblematic of Indigenous identity, knowledge, and culture and can be linked to the cycles of life and death and the spiritual world. Despite his extensive research, Hopinka could not unearth an origin myth for the plant and instead created one to engage with and reclaim the practice of mythkeepers and mythmaking in his own Indigenous culture.
This three-channel video begins with a handwritten poem that moves across scenes showing expansive colorful landscapes accompanied by lyrical music. The poem, a printed version of which is also showcased at the exhibition, speaks directly to Xąwįska, who later appears personified as a cloaked figure and leads viewers on a walk through the spirit world in different states of consciousness. Filmed in Washington, Colorado, Wisconsin, Oregon, and New Mexico, the film creates a dreamlike visual narrative by collaging together music, poetry, image, sound, and color, inviting viewers into a unique immersive experience created specifically for the Guggenheim Museum Bilbaos Film & Video gallery.
Sky Hopinka explores Indigenous culture, history, and traditional beliefs through themes like identity, memory, language, and myth. A member of the Ho-Chunk Nation of Wisconsin and a descendent of the Pechanga Band of Luiseño people (California), the Pacific Northwest holds a special place in his artwork, especially as he delves into investigating notions of homeland, personhood, and landscape. His films reflect on the complexities of contemporary Indigenous life by blending non-narrative filmmaking and abstract imagery with an ethnopoetic approacha response against the ethnographic gaze that has long objectified Indigenous cultures in moving image.
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