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Tuesday, January 13, 2026 |
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| Catinca Tabacaru Gallery now representing Andrei Nițu |
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Andrei Nițu, Cobalt Hue, 2025, Oil on canvas, 125 x 80 cm, currently in Have No Doubt of the Omnipresence of a Free People.
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BUCHAREST.- Catinca Tabacaru Gallery announced the representation of Romanian artist Andrei Nițu
Andrei Nițu (b. 2000, Bucharest, Romania) is a painter living and working between Amsterdam and Bucharest. He completed his studies at the National Art High School Nicolae Tonitza in Bucharest and graduated in 2023 from the Royal Academy of Art (KABK) in The Hague, where he began teaching in the Fine Arts department the year after graduating.
Nițus practice focuses on painting as a site for examining hidden motives, emotional projection, and the role of external influences in shaping subjectivity. His works frequently address how images function as mediators between personal experience and broader social, psychological, and ideological frameworks. Painting is treated as an active and performative medium, rather than a purely representational one.
He has presented solo exhibitions at Atelier 35, Bucharest (2023) and Stigter van Doesburg, Amsterdam (2024), while his work has been included in group exhibitions at the Museum of Realist Art (NL), Galerie Ron Mandos (Amsterdam), Enari Gallery (Amsterdam), Conector-on-off (Cluj), and National Museum of Contemporary Art (MNAC) (Bucharest). Catinca Tabacaru will mount Nițus first solo exhibition with the Gallery in September 2026.
Nițu has been featured in international publications including Harpers Bazaar, which named him one of the four most promising artists of the moment (2024). He is also the author of the self-published book First Words (2023).
Catinca Tabacaru is co-representing Andrei Nițu with Stigter Van Doesburg, Amsterdam, who has been working with the artist since 2023.
Have No Doubt of the Omnipotence of a Free People
Currently at Catinca Tabacaru Gallery, Bucharest
Through February 28, 2026
Satellite Exhibitions at POINT and Bar Ton in Bucharest
"Im surrounded by the aerosol exhaled from my vape pen. As Im writing on my laptop, there is music playing in my AirPods, connected to my phone. There is a battery to be found in the guts of these objects. Four wireless devices I cant do without, symbiotic to my well-being, some more or less vicious, all of them so convenient, of ultimate necessity. These intimate but cynical addictions act as the perfect allegory for the global dependency on the device network and the minerals found in the hardware. One of these superstar minerals is the so seductive Cobalt.
Cobalt is tied to tragedy as much as it is tied to its vibrant beauty. When medieval German miners started encountering the ore, they were rather confused and annoyed with it, as it resembled silver but it wasnt. Its fumes were poisonous, sickening or slaughtering the miners trying to process it. This mischievous mineral was therefore nicknamed after a vile folkloric entity, a demonic spirit of the mountains, the Goblin of the mines, the kobold.
Now, most of it comes from DRC, with more than 200,000 miners being estimated to work in subhuman, illegal sites. Close to the time of writing, an artisanal mine collapsed and left at least 32 lifeless bodies. The Chinese companies own not only a slice of the cobalt production and refinery, but close to the whole cake, with the international market raising concerns over the Chinese monopoly of cobalt transactions. Chinas economic involvement in the African continent started around the beginning of the third millennium. Unlike colonial-era Western companies, China does not officially exert formal political control through colonies but often negotiates resources for infrastructure deals. Even if China entered Africa through state-to-state deals, framing it as joint-venture operations rather than neo-colonialism, their mining does operate within an inherited exploitation structure.
DRC and other states across the whole continent undoubtedly benefited from massive infrastructure consolidation and innovation via Chinese involvement, known to be of greater efficiency and scale compared to the highly regulated, slow European developments. There is no doubt, however, that China is using the leverage of loans and fragile local governance to manipulate exploitation of the resource-rich continent. The self-proclaimed (relatively historically accurate) non-interventionist policy of China does seem to raise an ethical debate when compared to the previously genocidal labour tendencies of European companies in Africa. Tragedy is omnipresent on the extraction sites, with both Chinese and Western operations being involved in labour abuse, child exploitation and environmental damage.
Alternatively, the link between Chinese culture and the cobalt trade has rather peaceful, sensible beginnings. Ore containing cobalt was imported from the Middle East and used in the iconically delicate porcelain and metal crafts. Chinese ceramics and its ornamentation dominated the benchmark for ceramic innovation and were subject to imitation and replication in Asia and all over the world. Two thousand years later, a stable formula for cobalt pigment was established in Europe. The novel pigment replaced the extravagant and less opaque ultramarine blue, allowing European painters to expand their usage of blue shading. Today, with the apparent collapse of a west-dominated hegemony, China is back on track to regain the pride it lost in the past centuries, and its national innovation and aggressive international impact are topics of acclaim, caution and envy."
-- Andrei Nițu, 2025
Have No Doubt of the Omnipotence of a Free People is a large-scale, research-driven exhibition project curated by Raphael Guilbert, with assistant curators Ana-Maria Ștefan and Catinca Tabacaru, bringing together 68 historical and contemporary artists from Romania and Zimbabwe. Presented across multiple exhibition venues in Bucharest, the project investigates the intertwined histories of post-communism and post-colonialism through the lens of Romanias political, cultural, and material involvement in African liberation movements during the Cold War, with a particular focus on Zimbabwes struggle for independence. Through artworks, archival materials, video installations, and first-hand testimonies, the exhibition examines how artistic production both reflected and contested ideological power, international solidarity, and revolutionary promises, while critically revisiting the afterlives of these political alignments in contemporary cultural memory. New academic texts, a multi-day symposium, and an extensive publication accompany the exhibition.
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