MADRID.- The Museo Nacional del Prado has reunited, for the first time, a remarkable group of eight paintings in which Valeriano Dom韓guez B閏quer captured the clothing, celebrations, labor and religious traditions of 19th-century Spain.
Presented under the title Valeriano D. B閏quer (1834–1870): Paintings of Popular Customs, the exhibition brings together works commissioned for the former Museo de la Trinidad and later dispersed among different institutions. The series is now on view in Gallery 60 as part of the Prado’s “Open Storage” program, an initiative devoted to revealing new perspectives on the museum’s 19th-century collections.
B閏quer completed the paintings between 1866 and 1867, traveling through Zaragoza, Soria and 羦ila in search of scenes that reflected the everyday customs of rural Spain. Rather than presenting these communities as picturesque curiosities, he approached his subjects with unusual directness and dignity. The Prado considers the series one of the finest examples of Spanish genre painting of the period and an important chapter in the development of realism in the country.
The project began after B閏quer received a royal pension on February 6, 1865, to produce paintings for the Museo de la Trinidad. That support ended in 1868 following the overthrow of Queen Isabella II. After the museum was dissolved, the works entered the Prado’s collection, but the group began to be separated in 1877 when individual paintings were placed on long-term deposit at other institutions.
Their reunion offers visitors a rare opportunity to see the series as B閏quer originally conceived it.
An especially valuable aspect of the exhibition is the survival of the artist’s own written descriptions of the paintings. The documentation has been preserved in full, allowing the Prado to incorporate excerpts into the presentation and provide a closer understanding of B閏quer’s intentions, observations and working process.
A visual journey through Zaragoza, Soria and 羦ila
B閏quer delivered the commission in three groups, each devoted to a different province and produced in varying formats and dimensions. The Zaragoza and Soria paintings were completed in 1866, while the 羦ila group followed in 1867.
The first delivery, sent from Vera del Moncayo, included Interior of a House in an Aragonese Village, When the Family Gathers in the Afternoon to Drink Chocolate and The Present: Patron Saint Festival in Moncayo, Arag髇.
In the domestic interior, women occupy the center of the composition, as they frequently do throughout B閏quer’s work, including in scenes of labor. The artist paid close attention to the richly colored regional clothing, turning the painting into both a record of local life and an intimate study of family routine.
The Present expands the view to a public celebration, bringing together figures ranging from the mayor to traditional dancers. The work records practices such as paloteo, a folk dance performed with wooden sticks, as well as the communal meal known as the presente, 醙ape or pu馻do, traditionally financed by a member of the religious brotherhood organizing the festivities.
The three paintings devoted to Soria are regarded as the strongest group in the series. They are also closely connected to the personal lives of Valeriano and his brother, the celebrated poet Gustavo Adolfo B閏quer.
Produced after travels through Villaciervos and Burgo de Osma, the group includes The Dance, A Woodcutter near Burgo de Osma and A Spinner near Burgo de Osma. In the two individual portraits, the physical hardship of forest labor is balanced by the care and respect with which B閏quer presents his subjects. The Dance, meanwhile, allowed him to fill the composition with a broad range of figures, costumes and carefully observed details.
For the 羦ila paintings, B閏quer turned to the pilgrimage to the shrine of Our Lady of Sonsoles in the Ambl閟 Valley. The scenes include pilgrims resting beside a fountain, a young woman carrying a basket of offerings for the Virgin and a man standing near a wine stall. His clothing recalls that worn by the armados or alabarderos, ceremonial figures who appear in religious festivals across Castile.
Drawings that carried B閏quer’s work to a wider audience
B閏quer also produced numerous drawings during his travels. Although many have been lost, some survive through photographs, while others were transformed into engravings and published in illustrated magazines.
These reproductions ultimately circulated more widely than the paintings themselves, helping introduce B閏quer’s realistic vision to a new generation of artists and readers. Some of his compositions were also copied in oil or translated into print, evidence of the strong interest his work inspired during and after his lifetime.
The exhibition continues the evolving role of Gallery 60, which since 2009 has served as a flexible space for the Prado’s 19th-century holdings. Over the years, it has hosted presentations devoted to artists including Joaqu韓 Sorolla, Eduardo Rosales, Francisco Pradilla and Federico and Jos de Madrazo, as well as displays examining watercolor, Japanese prints, photography, religious painting and childhood portraiture.
With the adoption of the “Open Storage” name in 2026, the gallery now offers a renewed framework for bringing lesser-seen works into public view. The reunion of B閏quer’s eight paintings demonstrates the value of that approach, restoring a historically significant series while revealing a vivid portrait of Spanish life during a period of profound social and political change.
