VENICE.- The Peggy Guggenheim Collection is present Mystical Symbolism: The Salon de la Rose+Croix in Paris, 1892–1897, the first museum exhibition on this revelatory and significant yet frequently overlooked series of Salons. Mysterious, mythical, and visionary themes, often drawn from literature, prevailed in the art of the six exhibitions, which were held annually in Paris from 1892 to 1897. Images of femmes fragiles and fatales, androgynous creatures, chimeras, and incubi were the norm, as were sinuous lines, attenuated figures, and anti-naturalistic forms. Featuring highlights from the Salons, this exhibition includes approximately forty works by a cross section of artists—some familiar, others less so—and invite a fresh look at and new scholarship on the legacies of late nineteenth-century Symbolist art. The Peggy Guggenheim Collection is the second venue of the exhibition, after the Solomon R. Guggenheim Museum (June 30 – October 4, 2017).
Mystical Symbolism is organized by Vivien Greene, Senior Curator, 19th- and Early 20th-Century Art, with the assistance of Ylinka Barotto, Assistant Curator, Solomon R. Guggenheim Museum.
In the spring of 1892 Joséphin Péladan (1858–1918), author, critic, and Rosicrucian, organized the first Salon de la Rose+Croix at the Galerie Durand-Ruel in Paris. Showcasing mystical Symbolist art, particularly a hermetic and spiritually devoted vein favored by the eccentric Péladan, the annual Salons were cosmopolitan in reach and served as a crossroads, gathering the work of artists from Belgium, Finland, France, Italy, the Netherlands, Spain, and Switzerland. Benefiting from extensive research to identify artworks shown in the original exhibitions, Mystical Symbolism encompasses painting, work on paper, and sculpture by artists such as Antoine Bourdelle, Rogelio de Egusquiza, Jean Delville, Charles Filiger, Fernand Khnopff, Charles Maurin, Alphonse Osbert, Armand Point, Georges Rouault, Carlos Schwabe, Alexandre Séon, Jan Toorop, Ville Vallgren, and Félix Vallotton.
Mystical Symbolism provides an opportunity to explore the diverse and sometimes opposing concepts that informed Symbolism in the 1890s. Hinging on central artworks shown at each Salon, the exhibition teases out seminal tropes, such as the role of Orpheus, adulation of the 15th-century early Renaissance Italian painters known as the Primitives, and the cult of personality that developed around figures including Richard Wagner and Péladan himself. A musical component with work by Erik Satie and others underscores the key role occupied by composers for the movement.
Previous exhibitions on the Symbolist movement have focused primarily on a nationality or a broad theme, rather than on a specific event like the cultish Péladan’s Salon de la Rose+Croix. The participants’ diverging ideologies, ranging from politically conservative and Catholic to radically anarchist and anti-clerical, reveal how the varied approaches are dialectically related to the sacred and spiritual philosophies that constituted Symbolist art. By tracing the means through which the Salon proposed these impulses, this exhibition investigates the Symbolist precepts attendant in modernism.
The fully illustrated exhibition catalogue offers new scholarship on the Salon de la Rose+Croix and Symbolism. It is comprised of essays on the Salon and its main themes (Vivien Greene, Senior Curator, 19th- and Early 20th-Century Art, Solomon R. Guggenheim Museum, New York), the contemporary reception of the salon (Jean-David Jumeau-Lafond, independent scholar), and the connections between Symbolists tenets and those of early 20th-century avant-garde artists (Kenneth E. Silver, Professor of Art History, New York University). The catalogue also contains a selected bibliography and artist entries authored by emerging scholars.
