NASHVILLE, TENN.- The Frist Art Museum is presenting Frida Kahlo, Diego Rivera, and Mexican Modernism from the Jacques and Natasha Gelman Collectionan exhibition that captures the vitality and expressiveness of twentieth-century Mexican art with iconic works by Frida Kahlo, her husband Diego Rivera, and their contemporaries, including Manuel Álvarez Bravo, María Izquierdo, José Clemente Orozco, and David Alfaro Siqueiros. Organized by the Vergel Foundation and MondoMostre in collaboration with the Instituto Nacional de Bellas Artes y Literatura (INBAL), the exhibition is on display in the Frists Ingram Gallery from May 24 through September 2, 2019.
Among the more than 150 works on view are seven painted self-portraits by Kahlo, Riveras Calla Lily Vendor, and numerous portraits of the Gelmans, plus more than fifty photographs that provide insight into Kahlo and Riveras passionate love affair and how the couple lived, worked, and dressed.
Husband-and-wife collectors Jacques and Natasha Gelman were glamorous and wealthy Eastern European refugees who married in Mexico in 1941, took part in Mexico Citys vibrant art scene, and acquired art mostly from their artist friends. In 1943, Jacques commissioned a full-length portrait of Natasha from Rivera, Mexicos most celebrated painter. The Gelmans formed close friendships with many artists in this exhibition, often acting as patrons and promoters of their careers and assembling one of the finest collections of modern Mexican art in the world along the way, says Frist Art Museum curator Trinita Kennedy.
Born in 1907 in Coyoacán, a suburb south of Mexico City, Kahlo had a difficult childhood, facing a bout with polio at age six and a bus accident at the age of 18 that left her disabled and often bedridden. It was during her recovery from the accident that Kahlo began to paint, in part because she was bored in bed. She spent hours alone with an easel and a mirror painting her own face, says Kennedy. She never attended art school, but as she considered a career as an artist, she sought out several of Mexicos leading painters, including Rivera, whom she had met several years earlier. Their friendship became a courtship, with the two marrying in 1929. Unfaithful to each other, the pair divorced in 1939, only to remarry in 1940.
In the early twentieth century, Mexicos artistic avant-garde was closely tied to political and social revolution. Following Mexicos civil war from 1910 to 1920, the government enlisted male painters to produce monumental murals in public buildings. Rivera was a revered figure in this muralism movement and an avowed Communist. Using art, which could be understood by the masses, Rivera, Orozco, Siqueiros and others helped Mexico fashion a new identity rooted in its own unique history, says Kennedy.
Riveras artistic works, as well as his vocal opinions on the role of art, would shape the development of Mexican culture throughout the first half of the twentieth century. His depictions of Mexican traditions and everyday life soon came to epitomize Mexican culture at home and abroad, including the United States where he created murals in San Francisco, Detroit, and New York, says Kennedy. Rivera also created easel paintings representing poignant scenes of everyday life and labor in Mexico, such as Calla Lily Vendor, a luminous painting that celebrates the beauty and strength of Mexico and its people.
Like Rivera, Kahlo infused her work with mexicanidad, an identification with Mexicos distinct national history, traditions, culture, and natural environment, but in a much more personal way. About a third of her paintings are self-portraits, the works for which she is now most celebrated. They accentuate her distinctive appearance, characterized by a v-shaped unibrow, deep brown eyes, mustache, carefully coiffed hair with braids, and indigenous Mexican clothing. In Diego on My Mind (Self-Portrait as Tehuana), for example, she crowns herself with a festive indigenous Mexican headdress known as a resplandor.
Known primarily in artistic circles during her lifetime, Kahlos paintings began to attract widespread international attention in the decades following her death. Her work and life story continued to resonate in pop culture with the success of Frida, a 1983 biography by Hayden Herrera, and the 2002 biopic Frida, starring Salma Hayek.
The exhibition includes more than fifty photographs of Kahlo, most of which were taken by noted photographers, such as Lola Álvarez Bravo, Nickolas Muray, and Edward Weston. There is also a special gallery focused on Kahlos unique personal style, which offers insight into her wardrobe, hairstyles, and jewelry. An interactive touchscreen allows visitors to explore elements of her clothing and to learn why she wore them. The exhibition concludes with haunting black-and-white photographs of Kahlos crutches, corset, and bed, taken recently at the Casa Azul, her former home in Coyoacán, by contemporary artists, including Patti Smith. Directly associated with her pain, these objects are venerated as relics, says Kennedy. As the photos attest, Kahlos ability to create magical paintings despite the suffering caused by her broken body captivates and inspires many of us today.
The works collected by the Gelmans offer an unrivaled opportunity to encounter the chaotic and creative Mexican art world of the first half of the twentieth century in all its complexity. Modern Mexican art exerted a key influence on modern art in the United States, and its impact continues to be felt throughout the world today.