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Friday, August 15, 2025 |
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OnView presents second edition: Dance at PalaisPopulaire |
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Christian Jankowski, Rooftop Routine, 2007. Video, NTSC, color, sound; 4:30 minutes. Courtesy of the artist. © Christian Jankowski.
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BERLIN.- OnView is a curated film series at the PalaisPopulaire: each spring and fall, the venue presents films by international artists on a specific theme over a period of up to six weeks.
The second edition, titled Dance, brings together works by Clément Cogitore, Tracey Emin, Ayşe Erkmen, Loïe Fuller, Christian Jankowski, Joan Jonas, Ala Savashevich, and Gabriele Stötzer. Their films explore a wide range of social and artistic dimensions of dance. Dance expresses emotion, rhythm, and ecstasyas a form of performance, ritual, or social interaction.
The St. Vitus dance was first documented in the Middle Ages: groups of people danced in public until they collapsed from exhaustion. In the summer of 1988, during the final months of East Germanys Socialist Unity Party dictatorship, opposition artist Gabriele Stötzer invited friends to develop their own movements leading them to ecstasy. Veitstanz/Feixtanz (1988) is, as she puts it, an expression of the freedom that exists within each of usif we choose to claim it.
Igor Stravinskys Le Sacre du printemps (1913) is a landmark of modern orchestral ballet music. In her film The Rite of the Spring (2020/22), Belarusian artist Ala Savashevich appears as the Chosen One in the final sacrificial dance of the pagan spring ritual. Wearing a self-made felt uniform, she references both parades and protests in her home country. Here, expressive music and dance become a metaphor for the confrontation between the individual and an authoritarian regime.
Jean-Philippe Rameaus Baroque opera-ballet Les Indes galantes premiered in Paris in 1735, marking one of the first appearances of artists of African descent on the European stage. Inspired by the rhythms and movements of Indigenous tribal dances, the work was a sensation in its time. In 2017, Clément Cogitore reimagined the piece with a group of young dancers, placing it within a contemporary context. His video work explores themes of Eurocentric history, cultural appropriation, and the evolving concept of national identity in todays multicultural French society.
American dancer Loïe Fuller captivated audiences around the world beginning in 1892 with her veil dance, the Serpentine Dance. Feather-light, meter-long silk fabrics swirled around her body in waves and spirals, animated by her movements. Colored light projections onto the flowing material astonished viewers and became a hallmark of her performances. Early films capturing her dance helped make Fuller an icon of Art Nouveau and the Belle Époque.
Wind is one of the earliest performances by American artist Joan Jonas, a pioneer of performance art, experimental film, and video installation. In this 1968 work, Jonas lets the wind dictate the performers movements in a blend of choreography, ritual, and improvisation. Instead of narrative continuity, Jonas employs the disruptive elements of contemporary dance and avant-garde film.
In his video Rooftop Routine, Christian Jankowski draws on the legacy of performance art from the late 1960s and 1970s. Inspired by his neighbor Suat Ling Chua, who demonstrates hula hoop poses and movements, Jankowski orchestrates a quietly surreal scene: around two dozen dancers on neighboring rooftops in Chinatown follow her lead. In the context of todays highly developed media and entertainment industries, the poetic visuals of the performance take on an almost humorous, self-aware tone.
In her Super 8 film Why I Never Became a Dancer (1995), Tracey Emin offers a casual, intimate portrait of her hometown of Margate in southern England. It is through her voiceover that these otherwise nondescript locations are charged with personal history and memory. The work reflects on Emins own experiences, interweaving themes of vulnerability, resilience, and the lasting impact of sexual bullying.
In Ayşe Erkmens video work Emre & Dario (1998) her son dances to the French song Istanbul cest Constantinople / Cest à Istanbul ou Constantinople by Dario Moreno, released in 1954. With its catchy melody and upbeat salsa steps, the work evokes themes of love, longing, and hopeset against the backdrop of a playful yet poignant search for cultural identity and origins.
Curated by Sara Bernshausen, Deputy Director PalaisPopulaire.
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