BOSTON, MASS.- The Museum of Fine Arts, Boston, announces that it has acquired the Charles and Lynn Schusterman Collection, a transformational gift of Judaica comprising 119 decorative and ritual objects. The gift showcases an incredible array of works that greatly enhance the Museums holdings of Judaica, which now feature pieces from the 18th through the 20th century from Europe, Asia, Israel and Americaincluding metalwork, works on paper, textiles, ceramics, sculpture and paintings. A selection of the newly acquired works is now on view in the Museums European galleries, featuring objects that demonstrate the continuity of Jewish traditions over hundreds of years.
The gift was made by philanthropist Lynn Schusterman, who, together with her late husband, Charles, established the Charles and Lynn Schusterman Family Foundation. The collection represents one of the largest and most varied Judaica collections in a major American encyclopedic museum. It includes 71 pieces of silver and metalwork, five works on paper, seven textiles, three paintings, three sculptures and numerous examples of ceramics. Among the diverse objects are 31 Hanukkah lamps in a variety of materials, 22 spice containers, six silver amulet cases, eight pairs of silver Sabbath candlesticks and a brass standing Sabbath candelabrum.
This foundational gift establishes the MFA as one of a very few encyclopedic art museums in America working to build a collection of Judaica, said Malcolm Rogers, Ann and Graham Gund Director of the Museum. The varied and engaging workssome splendid, some simplewill enliven our galleries and engage our audiences both in the Museum and on our website.
The works in the Schusterman Collection represent pieces that were meant to be used in the homerather than in a synagogue or temple settingwhere the celebration of Jewish holidays and rituals has long been enriched by precious decorative domestic objects. Two Spice Towers (one from late-18th-century Poland; the other from Bohemia in about 1810) on view in the Angelica Lloyd Russell Gallery (Europe, 17001800) would have held the spices that perfumed the air at the Havdalah ceremony, which marks the conclusion of the Sabbath at sunset on Saturday night. The open design allows the scents to escape, sweetening the transition back to the regular days of the work week.
Hanukkah lamps are another important ritual object, which would have been lit during the eight-day celebration of the rededication of the Temple of Jerusalem in the 2nd century BCE. A silver Hanukkah lamp (about 1760, Roetger Herfurth) from Frankfurt is a highlight of the collection, presenting a pair of lions flanking a central cartouche with a lit menorah. Also on view in the Russell Gallery is a silver Hanukkah lamp (late 18th century) from Berlin, which features delicate decoration and a charming Rococo back-plate. The pieces show the virtuosity of silversmiths producing luxury objects for the Jewish community across Europe in the years around 1800.
The pieces in this collection represent the familial and communal aspects of Jewish life that have powerfully linked generations, said Lynn Schusterman, donor of the Schusterman Collection and chair of the Schusterman Family Foundation. I hope that by sharing these cultural treasures, more people will be inspired to explore Judaisms rich history and traditions.
In the Lorna and Robert Rosenberg Gallery (Europe, 18301900), five works on view from the Schusterman Collection are associated with Jerusalems Bezalel School of Arts and Crafts (known today as the Bezalel Academy of Arts and Design). Inspired by the Arts and Crafts movements in England, Europe and America, Bezalel artists sought to reform art through craftsmanship that would touch all aspects of life. A pair of highly decorated silver Sabbath candlesticks (probably 1920s, Jerusalem) would have been lit as part of the weekly ritual marking the Sabbath, which begins at sunset on Friday. Decorated with applied filigree work and etched decorationscommon techniques used in the Bezalel silver workshopsthe candlesticks are marked in the front with the Hebrew words Bezalel Jerusalem. This inscription can also be seen on a smaller pair of silver Sabbath candlesticks (Jerusalem, probably 1920s), which would have been used either at home or, given their size, perhaps when travelling. Also on view in the gallery is a Spice container (1920s) by Yehia Yemini (18961983)who was part of the first department of silversmiths established at Bezalel.
Seeking to create a uniquely Jewish style, the Bezalel School was closely linked with Zionist ideals of re-establishing a Jewish homeland in Israel and creating a national cultural identity. Named for the Biblical craftsman Bezalel, whose building of the Tabernacle is described in the book of Exodus, the School was composed of various workshops, including silversmiths, textile workers and book illustrators. Two Hanukkah lamps from the Schusterman Collection, also on view in the Rosenberg Gallery, are also excellent examples of the intricate Bezalel style. A Hanukkah lamp (around 1920) designed by Zeev Raban (18901970), one of the founding members of the Bezalel School, features typical decorative elements such as a running frieze of traditional Jewish motifs and a relief illustrating the lighting of the menorah and the rededication of the Temple by Judah Maccabee. A 1920s Hanukkah lamp by Yehia Yeminiwhich also displays a relief representing the rededication of the Templeincludes a highly polished back plate embellished with applied filigree work and colored stones.
This gift from Lynn Schusterman transforms the Museum's holdings, said Marietta Cambareri, Curator of Decorative Arts and Sculpture and Jetskalina H. Phillips Curator of Judaica, Art of Europe. The superb collection represents a new area of collecting for the Museum and will allow us to present to our public a wide range of material that illuminates the history of Jewish culture and practice through works of art.
Prior to this gift, the Museum had 12 works of Judaica in the collection. The gift of the Charles and Lynn Schusterman Collection ensures that MFA visitors will have the opportunity to explore centuries of Jewish culture through these fascinating examples of Judaica, and learn more about the works through gallery tours, educational programming and online resources.
The Schusterman Collection builds on groundwork laid in 2010, when the Museum received a significant bequest from Jetskalina H. Phillips for the study, acquisition and display of Judaica. The Philips bequest was used to establish a curatorship and purchase fund for Judaica, positioning the MFA to strengthen this important and previously underdeveloped area of collecting and education.
Additional highlights of the Charles and Lynn Schusterman Collection include:
Polish Sabbath Candlesticks (18th century), which evoke the twisted columns of Solomons Temple
Eastern European Papercut with Blessings for Foods (19th century)an intricately cut and colored work on paper
Turkish silver Charity Box (19th century)
Italian silver filigree Amulet case (19th century), which would have held an amulet with a protective verse and been placed over a babys criba typical Italian Jewish practice
Rare, early Minton (English) porcelain Figure of a Jewish Peddler (1824-1828)
Delft ceramic Passover and Sukkot plates (Dutch, 18th century)
Juif Lisant (Jewish Man Reading) (1870)an intimate painting by Eduoard Brandon, who showed in the First Impressionist Exhibition
Miracle I (1947), a bronze sculpture by Jacques Lipchitz showing a figure praying before a menorahinspired by the plight of a boat of European Jews trying to reach British Palestine, which was not permitted to dock
Iranian porcelain Cups, Saucers and Dish (1851-52), with Hebrew inscriptions
Mezuzah case (about 1950-1960) by the Polish-born American Ilya Schor, a major mid-20th century silversmith
Three early-20th-century rugs made at the Bezalel School textile workshop
Poster Proof for a Bezalel Exhibition (early 20th Century, Zeev Raban) showing the Biblical silversmith Bezalel crafting a menorah
Hanukkah lamp (mid-20th century) and Pair of Sabbath Candlesticks (about 1960) by Ludwig Wolpert, who trained at Bezalel and was active at the Tobe Pascher silver workshop at the Jewish Museum in New York