DUBAI.- Leila Heller Gallery
Dubai is presenting a solo exhibition by Iranian-American artist Y.Z. Kami, White Domes, on view from March 9th to April 25th. Best known for his largescale, seemingly floating, otherworldly portraits, Kamis oeuvre has been described by Homi Bhabha as a "mediated transmission across materials, genres, and time exposures", or a quotidian mystical. In this sprawling installation over the gallerys three exhibition spaces, the artist extends his gaze further, towards an evermore transcendental materiality with paintings, works on paper, and a sculptural intervention.
Anonymity is not a condition of, but indeed a trait of Kamis practice of portraiture, which allows the artist to render tableaux of archetypal but concrete humanity: images of individuals un-idealized but none the less sublime. Each of the portraits of monumental scale presented for this exhibition project an ethereal air, not so much anachronistic as atemporaldefying as well as uniting time. Indeed, these portraits owe an inspiration, according to the artist, to the celebrated ancient Egyptian Fayoum paintings, whose encaustic funerary renderings to this day still evoke a fleshy, saturated semblance of an individual deceased over 2500 years ago. Likewise, for Untitled (2011-12) the image of a young woman with dark locks is obscured by the soft gauze of Kamis exalting use of the apotheosizing Sfumato painting style, typical of all of his figurative oeuvre. She, as a figure, is foreclosed, turned inward. Reminscent, even a vestige, of Byzantine portrayals of the Madonna, in this image the motherher head slightly, her eyes not closed, but avertedstares in loving embrace towards a now absent child. This is a portrait which allows no access to the viewer, refusing to return the gaze. The result is a painting verging on paradox: withdrawal and exposure at once. The inifinite that is accessible, states the artist, lies within.
Y.Z. Kamis oeuvre represents an inquiry on the infinite. The artists methodical Dome series, whose minimalist abstraction deeply relates the possibility of the infinite or spiritual transcendence and from which the exhibition takes its name, are the met in this installation by a singular iteration of his floor based sculptural work, previously presented at the Istanbul Biennale, based on a love poem contained in Rumis The Book of Shams-e Tabrizi. At the center of the latter orbital and ever embedded sculptural presentation of uniformly sized inscribed bricks lies a singular and evocative salt element. Flanking the sculptures central position, on one side is White Dome, composed in ink and acrylic on raw linen, and facing its other over the vast expanse of incantation, Black Dome, composed in gesso, also on raw linen. Each work employs a mandala-like circular structure originally derived from the artists Endless Prayers series of works on paper, themselves evoking Arabic and Persian prayers and mystical verse.
Consider the act of transformation as a journey toward light, the artist offers. He continues The whole process requires purification, and the journey is not possible without passing through a phase that is called nigredo
The alchemist in his laboratory would encounter dark states of being
also called blacker than black. You cannot go toward the light without first passing through darkness, through the Dark Night of the Soul. The Black Domes are that moment.