SUPERFLEX's 'Superfake/The Parley' opens at Lunds konsthall

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SUPERFLEX's 'Superfake/The Parley' opens at Lunds konsthall
The exhibition at Lunds konsthall is specifically spun around this painting’s specific destiny of having been degraded to the status of fake copy and how the well-known American vision of history the painting represents may be transferred to a Swedish context.



LUND.- SUPERFLEX’s exhibition ‘Superfake/The Parley’, specially produced for Lunds konsthall, originated in a presentation earlier this year at the Arizona State University Art Museum in Tempe, Arizona, USA. It was based on the discovery that one of the museum‘s key works, the painting Pioneer and the Indian (1903) by the famous American artist Frederic Remington, was a fake, and on the wide-ranging political and economic consequences of this disclosure.

The painting depicts a peace offering before a meeting between two men on horseback, who here represent the native population and those more recently arrived. It is an image of a mythical and fictionalised Wild West, a historical motif that has been endlessly copied and reproduced. Yet today’s spectator is sure to pick up its problematic undertone: the Old West as a constantly encroaching territorial power. Remington’s depictions of ‘Indians and Cowboys’ are so well known and so widespread that they have helped shape the perception of the great American West throughout the world.

The exhibition at Lunds konsthall is specifically spun around this painting’s specific destiny of having been degraded to the status of fake copy and how the well-known American vision of history the painting represents may be transferred to a Swedish context. Swedes migrated in great numbers to the United States a hundred years ago, but what is their relation to American culture today? What is the problematic around this? Which migrations do people in Sweden experience today? How does Sweden address issues of national belonging and identity? How does it define authenticity and value?

Such complex questions around identity, provenience and authenticity are asked insightfully, in-depth by SUPERFLEX, and with the warmth and specific humour that we have come to associate with them. The group consists of Jakob Fenger, Rasmus Nielsen and Bjřrnstjerne Christiansen. It was founded in 1993 in Copenhagen and has subsequently enjoyed considerable international attention. SUPERFLEX work consistently with issues related to the economy, democratic principles and self-organisation. The main ambition is to visualise the problems of economic imbalance, but also to indicate possible solutions. SUPERFLEX have, for instance, developed alternative methods for producing energy: a bio-gas system that has been realised in several countries across the globe.

Selected solo exhibitions: ‘It is Permitted to Permit’, Museum of Tomorrow, Rio De Janeiro (2016); Mori Museum, Tokyo (2014); ‘The Corrupt Show and Speculative Machine’, Jumex Art Museum, Mexico City (2013); ‘Modern Times, Forever’, 1301PE, Los Angeles (2012); ‘Free Sol LeWitt’, Van Abbemuseum, Eindhoven, the Netherlands (2010); ‘Black Box: Superflex’, Hirshhorn Museum and Sculpture Garden, Smithsonian Institution, Washington DC (2010; ‘Social Pudding’ (with Rirkrit Tiravanija), GFZK, Leipzig, Germany (2007);‘Guarana Power’, REDCAT Gallery, Los Angeles (2004). Selected biennials: Shanghai Biennial, China (2010); Gwangju Biennial, Korea (2006); Istanbul Biennial, Turkey (2005); ‘Utopia Station’, Venice Biennale, Italy (2003); Săo Paulo Biennial, Brazil (1998). Selected realised public art projects: Oil Fountain (2012), Haugesund, Norway; Superkilen (2011), Copenhagen; Contract: 2000 Watt Society (2010), Zurich; Power Toilets/UN (2010), Heerhugowaard, the Netherlands.

SUPERFLEX are currently working on a public art commission for the Tunaskolan/Östervĺngsskolan school in Lund, which will be ready in the autumn of 2016.










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