NEW YORK, NY.- (55 Walker) is presenting Juliana Seraphim: The Flower Woman.
Juliana Seraphims singular surrealist style and embrace of desire and female subjectivity redefined the modern art landscape of the Middle East. Born in Jaffa, Palestine, Seraphims early years were profoundly shaped by her familys arrival in Lebanon following the start of the Nakba in 1948. This early experience of displacement and exposure to a marred and discriminatory world indelibly informed her work. Through sensuous detail and phantasmatic figures, Seraphim built an iconography rooted in the perception of a womans world, exploring sensuality, selfhood, and spiritual longing.
🚀
See What Everyone's Reading! Explore Amazon's current bestsellers and find your next great read.
Spanning four decades, the exhibition traces the evolution of Seraphims oeuvre, beginning with her abstract cityscape paintings from the early 1960s. Works such as Clear Winter Night under the Snow in Baalbek (c. 1960s) exemplify her early engagement with architectural motifs. By the 1970s, Seraphims surrealist style had fully emerged in works like Untitled (1978), where eyes, sea life, and ethereal female forms coalesce in scenes lush with myths and subconscious memory. These works reveal her inspiration from the Italian frescoes that adorned the ceilings of her grandfathers home in Jerusalem, as well as the seashore near Jaffa, where she often played as a child.
✨
Empower art news! Help ArtDaily continue its mission. Click to donate via PayPal or join our community on Patreon.
Changes in Lebanons political situationparticularly the status of Lebanese women are echoed in Seraphims shift from impressionistic abstractions to intricate figurative works: Lebanon today is not the same as Lebanon yesterday. Transformation was inevitable, the artist lamented in a 1992 interview in Al Ousbouaa Al Aazi. Despite tragedy, she looked to the steadfastness of Lebanese women, who arm themselves with hope and faithone of the secrets to Lebanons survival. The 1990s demonstrated a period marked by increasingly detailed and dream-like compositions. In these works, branching black and metallic gold lines adorn forms at once figurative and botanical. Dream of Samarkand (1994) and Orphée (1998) burst with flowers, masks, and female figures ren- dered in sumptuous detail, merging erotic energy and mythic overtones with ghostly architectural forms that echo her earlier influences. Here, Seraphims women are depicted winged and diaphanous, floating over cities in triumph and liberation.
Seraphims candid articulation of female sexuality and agency positioned her as a true visionary, a worldbuilder in life and in art. Her work challenged the patriarchal norms of her time, presenting femininity as multifaceted, sensual, and emotionally complex.
Juliana Seraphim (b. 1934, Jaffa; d. 2005, Lebanon) was one of the first Lebanese women to gain international artistic acclaim. In her lifetime, Seraphim lived and worked in Florence, Madrid, Paris, and Beirut. Seraphim has recently been featured in Arab Presence: Modern Art and Decolonisation at the Musée dArt Moderne de Paris (2024) and The Golden Sixties at the Biennale de Lyon (2022). Seraphim represented Lebanon at major biennials in Alexandria, Paris, and São Paulo throughout the 1960s, and her work is held in museum collections such as the Metropolitan Museum of Art, New York; the Musée du suréalisme, Paris; Jordan National Gallery of Fine Arts, Amman; and the Sursock Museum, Beirut.
(55 Walker) is a gallery space shared by Bortolami, kaufmann repetto, and Andrew Kreps. It is used by the galleries both individually and in collaboration.