Georgia Museum of Art shows 19th-century African American face jugs

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Georgia Museum of Art shows 19th-century African American face jugs
Face jug, ca. 1862. Courtesy James P. and Susan C. Witkowski. Photo by Gavin Ashworth.



ATHENS, GA.- The Georgia Museum of Art at the University of Georgia will present the exhibition “Face Jugs: Art and Ritual in 19th-Century South Carolina” May 4 to July 7, 2013. This exhibition draws from the collections of face vessels from the Edgefield District of South Carolina and is organized by the Milwaukee Art Museum and by the Chipstone Foundation, a decorative arts foundation in Milwaukee, Wisc., committed to fostering education and continual research in the decorative arts. “Face Jugs” presents these vessels as a celebration of their formative and aesthetic power in conjunction with discussions of their cultural meanings to the African Americans in Edgefield. Claudia Mooney, assistant curator at the Chipstone Foundation, served as curator for the exhibition.

The face jug form originated in the pottery created by enslaved African Americans during the second half of the 19th century in Edgefield. Made of turned stoneware, they include facial features crafted from kaolin, a locally sourced clay and a material considered sacred in West Africa. Art historians originally viewed these vessels as mere utilitarian water storage jugs. Others later proposed the jugs served a ritualistic purpose as storage for what were thought to be magical materials. More recent research indicates that they had multiple uses and have most likely been misunderstood by outsiders. White potters appropriated the design, discontinued the use of kaolin and made their face jugs more whimsical, resulting in a loss of the symbolic power intrinsic to the original form.

Dale Couch, GMOA’s curator of decorative arts and the in-house curator of the exhibition, said, “The persistence of African culture in the work of enslaved craftsmen is a strong statement of resistance and on human dignity. This is the most African of art in North America, but with that being said, it still is hybridized with other cultural prototypes, particularly European, which creates a complex array of meanings.”











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