SEVILLE.- Art enthusiasts and history aficionados alike have a reason to celebrate as the Seville Museum proudly presents an exhibition featuring three meticulously restored sculptures of Japanese martyrs. Titled "Three Recovered Sculptures," the exhibit showcases the enduring legacy of San Diego Kisai by Juan Martínez Montañés, and San Pablo Miki alongside San Juan Soan de Goto by Juan de Mesa. The exhibition is currently on view, offering visitors a unique glimpse into the intertwining histories of Spanish art and Japanese Catholic heritage.
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The sculptures commemorate the tragic martyrdom of twenty-six Christians, predominantly Japanese Franciscans, who were crucified in Nagasaki on February 5, 1597. Among these martyrs were three JesuitsSan Pablo Miki (born in Kyoto, 1556 or 1562), San Juan Soan de Goto (born in Goto, 1578), and lay brother Diego Kisai (born in Haga, Okayama, 1533). Their unwavering faith led to their beatification by Pope Urban VIII in 1627 and eventual canonization in 1862.
The Seville Museum's latest exhibition highlights the profound devotion these Japanese saints inspired in the 17th century. Representations of the martyrs were widespread in Jesuit churches across regions such as Morón de la Frontera and Cádiz, appearing in both sculpture and painting. Typically depicted with crosses and spears, these artworks served as poignant reminders of the martyrs' sacrifice and the brutal methods of their execution.
The representation of Japanese Jesuit saints is part of a broader tradition within the Catholic Church, which, since the 16th century, has utilized art to honor martyrs from missions in Asia. Similar recognitions extended to members of other religious orders, including Franciscans, Dominicans, and Augustinians, whose sacrifices were immortalized in paintings, engravings, and sculptures. This artistic endeavor was often supported by the burgeoning printing industry, making the stories of martyrdom accessible and inspirational to the faithful.
The featured sculptures originate from the Casa Profesa of the Society of Jesus in Seville. Although their exact dates remain undocumented, it is believed they were commissioned around the time of their beatification in 1627, a period that saw a surge in public veneration of these martyrs. In 1928, the González Abreu donation brought these invaluable pieces into the museum's collection, where they have been meticulously preserved and recently restored to their former glory.
Art historians attribute two of the sculpturesSan Pablo Miki and San Juan Soan de Gototo the renowned sculptor Juan de Mesa. The stylistic similarities between these works and other masterpieces by de Mesa, such as the Virgen de las Angustias of Córdoba (also created in 1627), are unmistakable. Notably, the interior mannequins carved within these statues bear a striking resemblance to one another, underscoring de Mesa's distinctive artistic signature.
Conversely, the San Diego Kisai sculpture presents notable differences in construction and carving, leading some experts to question its attribution to de Mesa. Instead, it is speculated that this piece may have originated from the workshop of Juan Martínez Montañés, de Mesa's master. Both sculptors enjoyed prolific careers, frequently receiving commissions from the Society of Jesus for works in Seville and across the Americas, cementing their reputations as leading figures in Baroque sculpture.
Baroque polychrome wood sculptures often featured "vested images," where only certain parts like heads, hands, and feet were carved, with the rest of the figure covered by fabric or partially anatomized forms. The sculptures on display maintain this tradition, adorned in Jesuit habits. However, the restoration has revealed their articulated armsshoulders, elbows, and wristsindicating that they were originally intended to be draped in garments. In some cases, like San Pablo Miki, the restoration exposes the artificial joins where the head meets the body and where the hands connect to the arms, offering a rare opportunity to appreciate the intricate construction techniques typical of Baroque artistry.
By removing the overlying fabrics, the exhibition allows visitors to examine the underlying framework and craftsmanship that remain largely hidden in such artworks. This transparency not only honors the technical prowess of the sculptors but also provides a deeper understanding of the artistic processes of the time.
The restoration and exhibition of these sculptures represent more than just an artistic achievement; they are a celebration of cultural and religious heritage that transcends borders. These works stand as enduring symbols of faith, resilience, and the complex interplay between European and Asian histories. They also highlight the pivotal role of the Jesuits in fostering cross-cultural exchanges during a tumultuous period marked by both devotion and persecution.
The restoration process has not only revitalized these historic sculptures but also elevated their significance within the museum's collection. As exemplary pieces of "vested images" in Sevillian art, they offer a rare glimpse into the devotional practices and artistic innovations of the Baroque period. Moreover, being creations of esteemed sculptors like Juan de Mesa and Juan Martínez Montañés, the sculptures embody the highest standards of artistic excellence of their time.
The Seville Museum invites the public to explore this extraordinary exhibition, which promises to be a highlight of the museum's 2024 calendar. "Three Recovered Sculptures" not only honors the memory of the Japanese martyrs but also celebrates the enduring legacy of Baroque art in bridging cultures and preserving history through beauty and craftsmanship.
As the exhibition continues its run, it offers a poignant reminder of the sacrifices made in the name of faith and the power of art to immortalize those who have shaped our shared human story. Visitors are encouraged to experience these masterpieces firsthand, gaining a deeper appreciation for the intricate artistry and profound historical narratives they embody.
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